The Crucible with Associated Text
Belonging can be defined as the procedure of the association with the human race as socially active characters. It belongs to the human condition which represents the requirement for security, safety and approval. An element of belonging such as isolation can be connected with the idea of belonging, as not belonging is a mutual procedure of belonging. Belonging enables the authentication of characters through the development of identity and connections. Belonging is the human need for health and wellbeing, acceptance and social security. One belongs to a group, a family, an unit, and one can likewise be isolated from groups and declined from neighborhoods.
Through analysis of The Crucible by Arthur Miller and the function article, An Unsafe mind uses an insight into the idea of belonging as it exists and substantiated through the use of literary gadgets. In The Crucible, belonging is explored through a style of persecution, where one need to comply with the rules of society in order to belong. The option is ali/enation and displacement. The main elements of track record and empowerment are explored through a range of literary strategies. Miller’s usage of juxtaposition highlights characters and emphasises upon their social faction.
Danforth’s demand, “A person is either with this court or needs to be courted, there is no roadway in between” conveys the 2 juxtaposing positions in the society, where one either belongs or does not. The contrast here depends on the divide in between uniqueness and social conformity. This is represented by Abigail’s calling of Proctor as the “devil’s male” who put understanding in my heart.” plainly attempting to label Proctor as an outsider, as well as the characterisation of John Proctor as a non-conformist through his desperate rejection of the labels society places upon him.
He weeps, “It is my name! I can not have another in my life … leave me my name!” Communicating that his name and is his uniqueness of which the society is trying to strip from him. Without it, he is nothing. Proctor’s equivalent is Abigail, a woman who was characterised by her seclusion and displacement from majority of Salem. She has no power, possession, belonging, or regard. She is an outcast who desires to belong as revealed by Miller through the emotionally charged plea of Abigail “I am a great woman, an appropriate girl! She made me do it!. It is with great significant paradox that the very same kid whom obtains belonging by accusing others would ask Danforth “Let you be careful Mr Danforth. Think you be so mighty that the power of hell may not turn your wits?” This is demonstrating both significant and spoken irony of her actions and the establishments of her ignorance. On the other hand Danforth is the personified sign of rigid social bonds. He calls out to Goody Nurse “Do you know who I am? Mrs. Nurse” showcasing how his place in society requires respect and power.
His declaration of oppressive power over those who belong to his address is additional reflected in his parable “Hang them high over the town, who weeps for these, weeps for corruption.” Suggesting that his power imprisons over the belonging of those who may rebel, hence revealing the power of belonging in developing identities and the human requirement for approval and security. The Crucible is a reflection of how society deals with those who belong and those who do not, and the community of Salem echoes the obsession with prejudgment in today’s societies, hence leading to a characters propensity to either belong or not belong.
The text that shows these ideas of belonging is the function article, An Unsafe Mind, by Robert Wainwright and Paola Totaro. The text details the problems of Martin Bryant, a psychotic teen whose life of rejection and seclusion was eventually resulted in the Port Arthur Massacre. A series of historic rhetorical occasions “enrolment at school only stimulated a cycle of rejection and isolation …” and “Children understood immediately that he was someone to keep away from” communicated his inability to belong. The story makes use of a juxtaposition of two periods of his life.
In the past in spite of his seclusion, he had a caring mother, a supporting father, and last but not least a romantic relationship with an older female who loved him. “Under the consistent care and vigil of Maurice and Helen … his years passed uneventfully.” However his household and romantic connections were separated as his moms and dads died. Martin’s seclusion is metaphorically described as “His loss was complete … he was without a rudder and an ethical compass …”. The last days before Martin devoted the worst massacre in Australian history is explained through the simile “He resembled a Labrador puppy … constantly trying to impress somebody. The text strongly specifies the power of belonging and the value of acceptance and household. Martin’s actions are not various to those of Abigail since he is a victim of conformity. As an outcome, he devotes something awful as revenge and as a method to draw attention to himself. These 2 texts have actually demonstrated to the responder the principle of belonging and its elements such as seclusion and not belonging through a variety of gadgets and techniques. These allow the responder to almost link and allow us to satisfy the human condition of belonging.