Reverend Hale From The Crucible– Estimates With Page Numbers
Nationwide, trainees in history classes study and learn about the notorious occurrence known as the Salem Witch Trials of 1692. Through textbooks and research, trainees learn more about this event from an accurate and unbiased point of view. Trainees find out such facts like 19 men and women were hanged since they were founded guilty of witchcraft. Trainees learn the essential information as considered essential by their instructor; yet, trainees do not have the chance to find out about the trials from a subjective and individual viewpoint.
Arthur Miller utilizes such a view point in his play The Crucible, which personifies the beliefs, attitudes, and viewpoints of the people in Salem who were straight involved in the trials. Through Miller’s poignant point of view, he reveals the readers another side of the witch trials? through the eyes of the actual individuals. One such participant in the play who provides the readers with this important perspective is Reverend John Hale, a minister from Beverly who is called to Salem to investigate Salem’s eccentric issue. Nevertheless, Reverend John Hale’s point of view does not remain continuous throughout the whole play.
In Arthur Miller’s The Crucible, the beliefs and concepts of Reverend John Hale alter drastically, as the occasions of the Salem Witch Trials trigger him to question his moral values and initial intentions. Before the Salem Witch Trials even occur and even early in the procedures, Reverend Hale gets here in Salem with a concrete dedication to authority. He comes to Salem with a figured out goal to examine the situation and to utilize his proficiency in witchcraft to aid individuals of Salem in their bedlam. He is not only considered a professional in witchcraft, however he also considers himself a professional in witchcraft.
With an air of pride, Reverend Hale puts a particular emphasis on doing things in an accurate and decent way. He relies greatly on the power of the written word and pays no follow to superstition. For instance, when Reverend Parris discuss how heavy the books need to be that Reverend Hale is carrying, Reverend Hale reveals his resolute conviction for the written word by responding,
“They should be; they are weighted with authority”
Arthur Miller, Reverend Hale The Crucible, Page 36
Reverend Hale believes that the composed word, whether it remains in books, or composed as the law, has such a heavy weight as an authoritative voice in society.
He thinks that there ought to be little or no questioning as to the righteousness of the composed word. In truth, these books of authority are what give Reverend Hale his authority in the society of Salem. He is just respected for his wisdom in witchcraft, which he has obtained exclusively from books. Without them, Reverend Hale would be no better than the others, a man with a viewpoint similar to the rest. Reverend Hale uses his understanding on witchcraft to look for a supernatural description to explain the occurrence since he does not wish to rely on superstition as the root of the issue.
Reverend Hale thinks staunchly in the absolute power of the church and affiliates himself in Salem as exclusively through the church and the court. When Goody Proctor believes Reverend Hale is implicating her of witchcraft, he counters that his task is
“to include what [he] might to the Godly wisdom of the court”
Arthur Miller, Reverend Hale The Crucible, Page 67
Reverend Hale protects his work and still stands steadfastly behind his objectives. He states his intent as providing some spiritual impact to the reputed power of the church. Reverend Hale in fact looks for witches and gets them to confess, so God can bless them and rid them of the devil.
Reverend Hale Prices Quote
Although Reverend Hale’s intentions are not depraved, his intentions in Salem do not prioritize the well-being of the people. Instead, he is predisposed towards the supremacy of the law and the church and therefore continues in Salem in accordance to these concerns. The procedures of the Salem Witch Trials cause a remarkable change in the beliefs and credence of Reverend Hale. Reverend Hale has an epitome while listening to John Proctor and Mary Warren; he ends up being convinced that they, not Abigail, are telling the reality.
Now he alters from the advocator who motivates the accused to admit to witchcraft to the challenger who opposes the witch trials entirely. As his belief in witchcraft fails, so does his faith in the law. After Danforth arrests Giles and Proctor, Hale is so angered with Danforth that he declares,
“I denounce these proceedings, I stopped this court!”
Arthur Miller, Reverend Hale The Crucible, Page 120
Reverend Hale realizes now that the court system is corrupt and biased. The people of Salem are unable to safeguard themselves versus the tyranny of the court system without being condemned for their effort.
For this factor, Reverend Hale discovers it required to break all relations with the court. He does not wish to be related to a system so corrupt and feared by the individuals of Salem. Not only does Reverend Hale change in his beliefs, he likewise alters his sense of duty in Salem. Reverend Hale no longer is penetrating for confessions of witchcraft to release their souls of the devil; he now counsels the implicated witches to lie– to confess their supposed sins in order to save their own lives. When Reverend Hale is trying to convince Goody Proctor to convince her husband to confess to the allegation of witchcraft, he warns her,
“Be Careful, Goody Proctor? delegate no faith when faith brings blood. It is mistaken law that leads you to compromise. Life, female, life is God’s a lot of valuable present”
Arthur Miller, Reverend Hale The Crucible, Page 132
Reverend Hale is no longer the prideful church official he as soon as was. Rather of prioritizing religion and God above all else, he informs Goody Proctor that any faith triggering this much turmoil and pain is not worth following. He acknowledges that he came with a mistaken task, and now he believes that he has found his credence in Salem. He confesses to being blinded by his faith? linded so that he could not even see the adversities causes directly from his high faith. He firmly insists that survival is the highest great, even if it means accommodating oneself to oppression. After Reverend Hale realizes the immorality of the court system in Salem, all of his beliefs and perspectives change as a result of his awareness. This awareness promotes both his denunciation of the court system in Salem and his questioning of the significance of faith. Reverend Hale goes through a special modification in his views and beliefs in regard to his evaluation of the power of the law and authority.
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His respect for authority disintegrates as he learns that everything in life that he as soon as placed emphasis on, like the power of the written word and the power of the church, is corrupt in the town of Salem. Reverend Hale concerns the conclusion that the law is not outright, one does not require to strictly stick to the law, which authority does not always command whatever. Reverend Hale is left as a damaged man, as the beliefs that molded him as a character and gave him substance were proven as fallacious in his eyes.
Reverend Hale recognizes the evil in the town of Salem, yet in action, he does not choose defiance, but surrender. When he stops thinking in witchcraft, he stops believing in everything that he as soon as thought to be true. Not only does he no longer believe in the occurrence of law, he no longer thinks in the ascendancy of religion over all elements of life. As Reverend Hale loses his conviction for authority, he similarly loses his identity, yet, in the eyes of the reader, he gets regard and sympathy in its place.