Action to “Letter from Birmingham Jail”
Dylan Knox English Ill (Red) Mrs. Jones October 7, 2012 Essay 42 1 Martin Luther King composed “Letter from Birmingham Jail” from a jail cell in Alabama in April Of 1963. hence the title. He was apprehended for leading a non- violent protest against the prejudiced Jim Crow laws. These laws separated centers between Blacks and Whites such as dining establishments, schools, lodging public centers and many more. The Jim Crow laws brought about among the famous staples of racial oppression in America, Different however Equal 2.
In much Of King’s work, he uses biblical allusions to capture the attention of the viewer/reader. “Simply as the prophets of the eighth century S. C. left their towns and brought their ‘hence saith the Lord” far beyond their limits of their home towns, and just as the Apostle Paul left his village of Tarsus and brought the gospel of Jesus Christ to the far corners of the Greco-Roman uuorld, so am compelled to bring the gospel offreedom beyond my own home town.
Like Paul, I should constantly react to the Macedonian call for This se of biblical allusions is present in a great deal of Kings works since it does attain what King plans it to; it captivates the audience and usually makes one consider how spiritual they truly are compared how.’ they might act on Sundays or when they remain in rhe presence ot a church 3.) Nonviolent direct action is the procedure Of a mass amount Of people most of the times, whom do not use violence to accomplish their goals. This has been seen lot of times in the LI. S from the Montgomery Bus Boycott to anti-Vietnam protests.
King says that “Nonviolent direct action seeks to create such a crisis and foster such a tension that a neighborhood which has continuously refused to negotiate is forced to confront the problem.” (339.) 4.) King uses examples of Logos. Pathos, and Ethos throughout “Letter from Birmingham Jail.” In the second paragraph King blogs about his ethics. He discusses his function as president of the Southern Christian Management Conference, showing the recipients of the letter what type of character he possesses. He also uses Logos by referring to Apostle Paul, a symbol of logic. King likewise utilizes a huge selection Of Pathos in his letter.
King Mote, “While confined here in the Birmingham city jail.” From the start he utilizes the adjective “confined” to express his current state. He is not just restricted in a physical prison cell, but likewise restricted as an individual of a country that is implied to haue flexibilities beyond belief. He later on pleads, “We understand through uncomfortable experience that liberty is never voluntarily offered by the oppressor; it should be required by the oppressed” Here, King not just mentions the oppressor in this scenario, the clergymen, but he also ses strong diction to do so ID) King is nor pleased with uuhit2 churches and their leaders to say The least.
He discusses all the wrong that southern church leaders do and how they are a bad representation Of God. “I came to Birmingham with the hope that the white religious management of this community would see the justice of our cause and, with deep moral concern, would work as the channel through which our just grievances could reach the class structure. I had hoped that each of you would understand. gut again have been This demonstrates how even the churches, who were conquered with a lot hatred caused by bigotry, that faith could not prevail over the pc”ver of it.
I.) King is really happy for the white fans of the great cause, he states, “I am appreciative, nevertheless, that some of our white brothers in the South have grasped the significance of this social transformation and dedicated themselves to it They are still all too in amount, however they are big in quality.” (348) He knouus that these white fans have needed to withstand a few of the agonizing problems hat blacks have been experiencing daily. A few of them have actually most likely lost tasks, buddies, or even both.) At first King was disappointed at being classified as an extremist however he gradually gained a measure of satisfaction from the label. He thought of the word extremist and how it might be favorable He writes about the number of people in the past were considered extremist but were good. He uses examples from Jesus Christ, being an extremist for love. to Abraham Lincoln and Thomas Jefferson. He is no longer dissatisfied by the categorization since he looked at. it optimistically.