Cry the Beloved Nation Is a Prediction of the Future of South Africa
The unique Cry the Beloved Country is a prophecy for the future of South Africa. It mentions and in some cases even blatantly mentions the conditions needed for completion of apartheid and the start of peace. South Africa in the 1940’s was in problem. Kumalo, a priest, was able to translucent the prejudices of the world and examine the scenario. When inconvenient to include Kumalo in the examination, the depth of South Africa’s disparity was shown straight through the stories of scary happenings in character’s discussions.
Finally, we see that Msimangu was Paton’s voice in the novel. When specific conditions were fulfilled Msimangu [and Paton] theorized that peace would finally be plausible in South Africa. As the reader begins to observe the problems, so to will they begin to recognize the options, and such is the objective of this prophetic novel. < Kumalo's constant questing assisted to reveal the conditions that afflicted South Africa. His particular naivete and trust in humanity was shattered as he was robbed upon very first showing up in Johannesburg.
We likewise see that, due to the fact that of his strong dedication to being a priest, he was not afraid to “dig deep” and talk people into entering directions they didn’t want to go. When he was speaking with his brother when he first met him in Johannesburg, he continued to reproach him about the customs of Johannesburg, which consequently were revealed neatly. For instance, after asking a couple of concerns, Kumalo asked for to know how Johannesburg could be so significantly different that it’s existence should nullify all the custom-mades of their individuals. John’s response set out the flexibility and slavery existing by the white guy.
On one hand, individuals of Ndotsheni “are nobody”, however when transferred to Johannesburg they are” [guys] of some significance” (CTBC, p66). He also communicated the understanding that “we are not complimentary here … but at least [we are] devoid of an old oblivious man, who is absolutely nothing however a white guy’s canine” (CTBC, p67). Therefore brand-new conflict exists: the black guy resist the white mans injustice. It is likewise established that its resolution definitely does not depend on the reunification of the people: “It is breaking apart, your tribal society. It is here in Johannesburg that the new society is being constructed” (CTBC, p67).
In spite of these setbacks, Kumalo stayed steadfast in his principles and manner of speech despite where he was and who he was talking with. (abstract) For instance, he maintained his politeness in spite of the ramifications of his bros iconoclastic recommendations (as detailed above): “… who understands what mad words may have been spoken, but Stephen Kumalo was quick to step in. Here is the tea, my sibling. That is sort of you” (CTBC, p69) Somewhat similarly, when he is consulting with Absolom’s to-be better half, he loses himself briefly, but returns determined to correct his mistakes according to his principles: “I am sorry …
I am ashamed that I asked you such a concern … do you really want to wed my son?” (CTBC, p147) These constants allow us to view all parts of the book from a single perspective and follow the progression of thought as if it were our own. Therefore, the power of Kumalo’s capability to evaluate the circumstance at hand in a valid and believable way supplies the truths and concerns the predictions of this book are implied to resolve. < Stories also play a big function in establishing the environment and exposing the issues and virtues of South Africa.
One such story checks out the variation of the people and their sadness for leaving their homes to live in Johannesburg: “… why did we leave the land of our people? There is not much there, but it is better than here.” (CTBC, p87) It also communicates the immediateness of the problem shown by the repeating of “Shanty town is up overnight” (CTBC, p88-89) This story is placed right before Msimangu and Kumalo journey to the shanty town, therefore gives the reader the context of the circumstance they will come across.
When Kumalo and Msimangu are speaking with the white male in the automobile he speaks of how a white male raped a lady and disposed her in the ghetto, and it was the black individuals that assisted her. He also mentioned the excellent worry the black male needed to get rid of to get help from white individuals. This story can represent the whole of South Africa. It is the white males who took South Africa, raped it and blamed their problems on the natives. It abolishes any ignorant person’s notion that all white males are excellent and all natives are bad.
As easy as that idea may seem, the (quickly to be) apartheid system changed individuals’s common sense with hatred leaving them incapable of making accurate moral judgements. This relates in some methods to Rudyard Kipling’s poem “The Remember”. It mentions the land as having an? everlasting’ power over mankind, and essentially that all wrongs will be righted. With that in mind, one might also apply it to the prophecy speculation and realize that if things were genuinely not right in South Africa, they would be made right by the land in the end.
It is quite conceivable that similar messages might have been conveyed outright through typical chapter introductions. Paton’s technique of exposing the context and atmosphere through stories tends to involve the characters more and make for a closer knit story. < Msimangu's words were Paton's ideas and concepts. His commentary tends to enhance Kumalo's chain of idea and is always one step ahead of his insights: "… Kumalo followed him silently, oppressed by the tomb and mournful words. (CTBC, p71) In this sense, Msimangu is accountable for directing Kumalo's insights and leading him in his spiritual journey throughout the book therefore enabling Paton's views to exist in spite of the different viewpoints between the characters. Part of his guidance of Kumalo consisted of providing him and the reader with partial solutions and permitting them to make the conclusions they must: "I see only one wish for our nation, and that is when white guys and black males, preferring neither power nor cash, but preferring only the good of their country come together to work for it. (CTBC, p71) He likewise opposes basically everything Kumalo experiences of Johannesburg, with a few exceptions. These are the ones who break the customs because they do not believe in them: The guy who assisted Msimangu and Kumalo when they were strolling without a bus, Jarvis and his about face, and the young boy who talked so interestedly with Kumalo. These exceptions are highlighted by Msimangu's words and represent the hope of South Africa. South Africa’s fate under the hammer of segregation doubted as of the writing of Cry the Beloved Nation, and yet Alon Paton was still sure modification would come. Kumalo experienced the disparity of individuals and objectively provided these realities to the reader. Stories present in discussion brought up straight problems that would otherwise be challenging to come about in regular conversation. Paton revealed his views and options to the issues through the character Msimangu.