The book “Cry, the Beloved Country” by Alan Paton

Cry, the Beloved Nation

The book “Cry, the Beloved Country” by Alan Paton is a book about agitation and chaos of both whites and blacks over the white partition policy called apartheid. The book describes how understanding in between whites and blacks can end shared worry and aggresion, and bring reform and hope to a small community of Ndotcheni in addition to South Africa as a whole. The language of the book reflects the Bible; furthermore, a number of characters and episodes are similar to stories from the New Testimony and mentors of Christ.

Thus, Alan Paton, as a reformer and the author of “Cry, the Beloved Nation”, offers the people of South Africa a brand-new, modern-day Bible, where he, like Christ, teaches to “like thy brother as yourself” in order to assist whites and blacks overcome the worry and misunderstanding of each other. < The language of the book from the extremely starting exposes its biblical nature. “The excellent valley of Umzimkulu is still in darkness, however the light will come there. Ndotcheni is still in darkness, but the light will come there also. The design includes signs such as light and darkness, short clauses linked by “and” or “but”, and repetition. This style is used to represent speech or ideas “translated” from Zulu. < Jesus Christ is symbolized by the figure of Arthur Jarvis. He is a white reformer who fights for rights of blacks. Like Christ, he is very selfless and wishes to pursue his aims at all costs. His buddy, Harrison, states: “Here [Arthur Jarvis] was, daily, on a type of objective.” (173) Arthur Jarvis and his other half Mary “agree that it’s more vital to speak the fact than to earn money. (172) Arthur Jarvis is eliminated in his home by Absalom, a black youth who gets knotted in criminal activity. Absalom just intends to rob Arthur Jarvis, and the homicide is unintentional. Absalom believes that Arthur Jarvis is out and enters your home with 2 buddies. Nevertheless, when Arthur Jarvis “heard a noise, and came down to investigate” (186 ). Startled and scared, Absalom fires blindly. Absalom later states in court: “Then a white male came into the passage … I was frightened. I fired the revolver.” (194) Absalom’s blind fear is symbolic of the worry, loss of sight, and misconception between whites and blacks; these are the reasons of racial hatred.

In his room, there are pictures “of Christ crucified and Abraham Lincoln” (176 ), the 2 men who defended human love and empathy and were eliminated due to the fact that of their beliefs. Arthur Jarvis can be related to Jesus Christ. Jesus taught “love thy neighbor as thyself”. Roman priests didn’t comprehend him, however they felt his power and hesitated of him. Even though Christ taught empathy, they claimed he would prompt a riot and crucified him. Like Christ, Arthur Jarvis teaches compassion and love in between neighbors– whites and blacks, separated by the policy of apartheid. lt; br;; br; The crucifixion of Jesus Christ leads to redemption, spiritual development of lots of people and development; also, the death of Arthur Jarvis brings reform and hope. Paradoxically, the disaster combines Stephen Kumalo, the dad of a black killer and Jarvis, the daddy of Arthur Jarvis, the white victim.; br;; br; High Location where Jarvis lives is symbolic of an elevated position of numerous whites. Before his child’s death, Jarvis is on the hilltop, believing in a far-off, uninvolved method about the issues in between whites and blacks, seeing just the white point of view. lt; br>”Undoubtedly they talked about [the disintegration of land] typically, for when they checked out one another and rested on the long cool verandahs consuming their tea, they should needs look out over the barren valleys and the bare hills that were stretched below them. A few of their labor was drawn from Ndotcheni, and they understood how year by year there was less food grown in these reserves.” (162) < Jarvis is not an evildoer however is ignorant about the lives of blacks and the real problems that occur. < After the death of his kid Jarvis discovers to view blacks as genuine people.

Jarvis reads his boy’s papers and unexpectedly becomes concerned with the concepts revealed by his boy and by Abraham Lincoln. “Jarvis sat, deeply moved [after checking out Arthur’s last paper.] … [Then Jarvis] read [the Second Inaugural Address of Abraham Lincoln], and felt with an unexpected lifting of the spirit that here was a secret unfolding, a track picked up once again.” (188) In The Future, when Kumalo and Jarvis satisfy, Kumalo stumbles and almost faints due to the fact that of the embarassment and guilt he feels. Jarvis doesn’t yet know Kumalo is the dad of the criminal, and does not understand Kumalo’s stress and anxiety.

Nevertheless, Jarvis does not dismiss him as a “unclean old parson” (174) like before. Earlier Jarvis may barely have actually observed expressions on the face of a Zulu, but now he has altered enough to acknowledge that this male does not suggest to be disrespectful. “Jarvis understood this was not disrespect, for the old man was modest and well-mannered.” (211) As an outcome of reading his child’s works, Jarvis learns more about the genuine issues of South Africa. Most of the whites do not view blacks as real individuals and are unaware the issues blacks need to face. Therefore it is easy for whites to oppress blacks. lt; br;; br; In the end of the book, Jarvis plays the function of an angel boiling down from above. When Jarvis returns to his “High Location,” he doesn’t view the problems of the black neighborhood in Ndotcheni as being below him as earlier, however plays an active function in reform. He employs a farming trainer to teach new methods of farming and sends out milk daily to the ill children. Due to the fact that of one male’s understanding and change of heart, many lives are saved, and lastly, there is a ray of hope, thanks to Jarvis, “an angel of God” (234 ). lt; br;; br; Another character reminiscent of the Bible is Absalom, the child of the main character Stephen Kumalo, an African priest. The scriptural Absalom is a favorite son of King David. Absalom goes against his father and joins his daddy’s enemies. However, the disobedience is reduced and Absalom is killed. Instead of rejoicing, David bitterly weeps for his son. Absalom in “Cry, the Beloved Nation” triggers sorrow to Stephen Kumalo by disappearing into Johannesburg. Additionally, when Stephen Kumalo goes to try to find him, the old priest is ravaged to find out that his child has killed a guy.

When Absalom is hanged, Stephen Kumalo weeps. Like David who weeps out, “O Absalom, my son, my son!” Kumalo too weeps, “My boy, my child, my boy!” By calling Kumalo’s child “Absalom”, the author emphasizes the significance of the break of the daddy and son.; br;; br; Gertrude, the sibling of Stephen Kumalo, can be related to a Samaritan woman in New Testimony. Priest Msimangu explains Gertrude to Kumalo. “It would be better to state … that she had many other halves.” (57) That indicates she is a prostitute. Likewise, Christ states to the Samaritan woman that she had numerous husbands, but none of them was her hubby genuine.

When the reader notices the connection to the prostitute in the Bible, we are able to see her differently, and forgive her like Jesus Christ forgave the sins of the Samaritan woman.; br;; br; Kumalo can be viewed as a representation of Moses. Moses takes his people on a journey. When they show up to their location, they have gotten a new set of laws and beliefs. Kumalo’s journey to Johannesburg is filled with fear. However, when he goes back to his house in Ndotcheni, he has acquired a brand-new understanding of racial problems and a capability to assist his people.

Even though he looses a boy, a sis, and a sibling, he has a brand-new daughter-in-law, a nephew, and a grandson about to be born. The younger generation highlights a clean slate, a brand-new lifestyle for Kumalo. By making a friendship with Jarvis, Kumalo also changes the way of life in Ndotcheni. Although the end of the journey is filled with sadness, it is a start anew. Dad Vincent remarks to Kumalo, “My pal, your worry has relied on grief. But sadness is much better than fear. … Worry is a journey, a dreadful journey, but grief is at least a showing up. (140) By recognizing Kumalo with Moses, the author worries the importance of the ideas of journey and worry throughout the book. < The journey of Kumalo to Johannesburg can likewise be seen as a loss of innocence. Adam and Eve consumed from the Tree of Knowledge of Great and Evil, and after that they never ever lived the simple naked life of the Paradise, the garden East of Eden. When Kumalo travels to Johannesburg, he needs to deal with issues he never ever faced in the simple agrarian neighborhood of Ndotcheni.

He sees ugliness of the life there: “They strolled down Lily street, and switched off into Hyacinth Street, for the names there are very gorgeous.” (59) Also, he experiences empathy and help of generous and benevolent individuals such as Msimangu. When Msimangu provides Kumalo a post workplace book that deserves thirty pounds, “Kumalo put his hands with the book on the top of the gate, and he put his head on his hands, and wept bitterly.” (248) Just like Adam and Eve were never ever able to go back to primeval innocence of paradise, similarly Kumalo is permanently altered by his journey to Johannesburg.

For this factor the bishop informs him, “Mr. Kumalo, you ought to go away from Ndotcheni.” (294) Since of the understanding and understanding he acquires in Johannesburg, Kumalo can not return to his old lifestyle. <
In”Cry, the Beloved Nation” Alan Paton teaches the attitude similar to Christ’s philosophy. Christ leads individuals to love and empathy, both to good friends and enemies. Alan Paton wrote the book with such strong scriptural references to interest the people to follow biblical beliefs.

Alan Paton requires an end to racial injustice, misconception and alienation of black and whites.; br;; br;”Cry, the Beloved Nation” analyzes racial hatred and chaos from a really different perspective than many people of Paton’s time were utilized to. Since the setting and problems of this book are so gotten rid of from a lot of readers’ experiences, readers can form opinions and see this book without bias, because most people don’t come across problems such as life in an African village, African landscape and draught, Zulu language, and so on

. People can take a look at problems discussed in this book as if from a range. This makes the book universal. Paton even more worries the universality of this book by making a strong contrast with the Bible, which most people in the world recognize with. Considering that the audience of the book is individuals from various cultures and countries, “Cry, the Beloved Country” can make individuals look from different viewpoints at issues such as racial discrimination. Alan Paton wrote this book in order to stop racism and other sort of prejudice throughout the world.

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